I do a different time chart as I learn more from the things I search. He kept his court at Waipio. For more information visit their Genealogy Research Guideand in particular their Genealogical Research Aid: Hawaiians that is linked on their research guide. The place is important. Before this, the Hawaiian Islands was ruled by a network of independent Ku-Kailimoku in the I think a lot of people get really angry towards their kpuna that they didnt record information. Features House of Kamehameha, House of Kalakaua, and House of Kawananakoa. 'I family of Hilo. The green binder hassheets for my mothers fathers line. She was often taunted at They were not allowed to keep their genealogies beyond 3 or 4 generations. Liloa publicly acknowledged Umi as his son and he soon became the favourite of all. Its also due to certain choices that people made within their own family. She put out a couple of books. Kamehameha's forces to victory. Liloa's high-priest was Laeanuikaumanamana, great-grandson of Kuaiwa through his son Ehu, and he received as a gift in perpetuity from Liloa the land in Kona district called Kekaha, which, through all subsequent vicissitudes of wars and revolutions, remained undisturbed in Laenui's family until the time of Kamehameha I. Geni requires JavaScript! Start typing to see results or hit ESC to close, For Kelis Kaleopaa, Surfing Waikk Means Being a Servant of the Sea, Redirecting the Lens: Meet Filmmaker Scott W. Kekama, In Collaboration with Creative Industries Division, A Hawaii Island Practitioner Is Weaving New Legacies, Recalling Hawaiian Place Names, an Act of Honor and Resistance, In Hawaiis Forests, Silence Signals Threats to Hawaiian Honeycreepers, At EP Bar and Nami Kaze, Vintage Charms Abound, At The Plantation Inn, Mauis Sun-Drenched Charm Abounds, How the Nostalgic Ritual of Merienda Satiated My Inner Child, He Kaua Kuanaike Kia: E K Ana ma n Llani Mua Loa me Kalehua Krug, To Stop Anti-Asian Violence, We Must Address the Long Legacy of US Imperialism, The Pandemic Diaries: Hawaii Writers Reflect on Covid-19, Inside Konas Manago Hotel, Where Time Stands Still. By creating systems and structures that helped with food production, the people and the land could thrive even more. An equal opportunity/affirmative action institution. About Liloa, 12th Alii Aimoku of Hawaii Liloa 1435 - 1495 ruled as the 12th Alii Aimoku of Hawaii 1465 - 1495. Additional advanced search information is available here. Her father was the Prince Haae-a-Mahi of Hawai`i, son of the High . When we come to this point, we can go to the library, Bishop Museum, University libraries, etc. The binders with my family group records are color coded. The information provided here includes the book (volume), section, page, or case number of the original record. He was sovereign king or chief of the island of Hawaii. By caring for the makainana, the alii were caring for the ina. Klaiina means to carve the land. They married each other in the last traditional pio (royal interfamily) marriage recorded in Hawai'i has two systems for recording real property documents, the Regular System and the Land Court System, or both, depending which system was originally used for the property. Older couples got married, so you cant estimate birth dates of the children from the Protestant marriage records. 1155-1185) Kaniuhu, 3 rd Alii Aimoku of Hawaii (ca. She has a picture in her stuff, but Im afraid it is getting in bad condition. You have to familiarize yourself with the names and the connections between people. Also, the island district is critically important for family history records and research. You may search the Land Commission Awards (LCA's) by Book (Volume) and page number. I ike ia n ke alii i ka nui o n makainana.A chief is known by his many followers. victory over all the islands by killing Kamehameha's arch Traditionally, Hawaiians had many types of names, such as a spiritual name, a secret name, a nickname, or a name inspired by an event. The Churches wanted to get people married in the Christian way. Hnai adoptions were almost always of children from within ones family, with first-born males considered to belong to the fathers side and the first female child said to belong to the mothers side; if a grandparent asked for a grandchild, it was impossible to refuse the request. were related to one another. You can also browse the indexes. "In this final volume, Kamakau takes the reader on a tour of the islands, stopping along the way to tell tales associated with various sites. The Alii Probate Records, Hawaiian Genealogy Indexes containing Court Records (1848-1915) and Probate, Wills (1852-1916); Land Indexes; and the Mahele Aina Index are especially useful in searching for land court records. In some families, different children would take different parts of the name or take their own occupation as their name. Alii refers to the ruling class of Hawaii prior to the formation of the united kingdom. Keawepoepoe's son was the famous war leader Keeaumoku (Keeaumoku Papaiahiahi wife of King Keawe. 808-956-7203 (Circulation), Library Digital Collections Disclaimer and Copyright information. Napela married Kitty Richardson.The king named the baby something that meant pleasant to look upon. [11] During the monarchy some of these chiefs were elevated to positions within the primary political bodies of the Hawaiian legislature and the king's Privy Council. [3][4] The noho alii were the ruling chiefs. For more information visit their Genealogy Research Guide and in particular their Genealogical Research Aid: Hawaiians that is linked on their research guide. [1] [2] The alii consisted of the higher and lesser chiefs of the various levels on the islands. Some alii even had a personal god that they inherited to care for. This would cover about ten percent of the population. The Cultural Complexity of Hawaiian Genealogical Research. Then you can organize it. The Kumulipo ("Beginning in deep darkness") is the sacred creation chant of a family of Hawaiian ali'i, or ruling chiefs. Forms are available for downloading on the Hawai'i State Judiciary website, can be picked up at district court locations on each island or purchased on diskette for $6. Observe also the high chiefly descent of Keawe's son Kalaninuiiamamao There were different levels of alii. An alii who took care of the citizens and was fair would have a large, productive society. The alii made sure the heiau (temples) were built and cared for properly. Make ke hao can mean eyes lookbut it can also mean hearts Desire.There is an image for each name. This ancient ritual of Hawaii was believed to increase the Appendices include genealogy charts. Her mother was Hattie Opealu Papa. The ancient hereditary kings of the Kamehameha is famous for conquering all the islands. King Kamehameha I (Kamehameha Liloa's first wife was Pinea or Piena, a Maui chiefess, with whom he had a son, Hakau, and a daughter, Kapukini. He succeeded on the death of his father in 1465. They tried to keep the ali`i lines pure to acquire land and keep power. I come up with random lists of names with places of birth, marriage, or death. They burn the heiau and idols and abolish the kapu system.1820 Joseph Smiths first vision. The makainana were the caretakers and workers of the land. Paiea, Kamehameha Nui, Kamehameha the Great) conquered and subdued the people of all the They were very sacred. [8] Alii continued to play a role in the governance of the Hawaiian islands until 1893, when Queen Liliuokalani was overthrown by a coup d'tat backed by the United States government. K i ka moku.Stands on the island.Said of a person who has become rulerhe stands on his district or island. [3] [4] The noho alii were the ruling chiefs. On the record, I found a name Patero, which also means Peter, so it could be the same person. Historical Land Court Records: the Waihona 'Aina, Papakilo and Ava Konohiki websites provide information for historical land documents in Hawai'i. Born was the land, born were the chiefs, born were the common people. This will help you to look up the original record. - Keawe Lineage (from Chief Keawemauhili). There are fourteen databases: Alii Probate Records; Greater Register of Voters; Hawaiian Genealogy Indexes; Hawaiian Place Names Collection; Historic Sites Database; Land Indexes; Mahele Aina Index; Maps; Multi-media; Names Indexes; Newspapers Periodicals/Reports; and Uncategorized. Not everyone has such luck in their family-history searches. An alii who was greedy and did not take care of the citizens might be abandoned or even killed. Alii, or rulers, made up the chiefly class in traditional Hawaiian society. AVA Konohiki provides land documents, such as Land Commission Awards (LCA's), Buke Mahele, Native Testimonies and Foreign Testimonies. My grandmothers mothers parents were born in 1816 or 1818 in the district of Kahikinui and Kanaiao on Maui. They said, This isnt for you, or This isnt important for you to move forward and so Im not going to say anything. And all of these different reasons or personal family choices is why certain families dont have that information.. He was born in Makena, Maui, Hawaii in 1915. But if your family was the best sweet-potato farmer in rural east side Molokai, thats awesome. Go through a record from the place and time period of your ancestors and pull out all of the names you think you know or which sound familiar to you. defiance, she offended the victorious Kamehameha the Great in the new kingdom with the The database is free for public use, but requires users to create a login and password. You can also browse the indexes. Use of this site implies consent with our Usage Policy. Umi proceeded alone to the royal mansion, not far distant. 808-956-7214 (Reference) This page was last edited on 24 June 2022, at 13:57. Ali'i Genealogy Charts of the Kekoolani Family King Kamehameha I (Kamehameha Paiea, Kamehameha Nui, Kamehameha the Great) conquered and subdued the people of all the islands in the late 1700's and early 1800's. After having brought them under his control, he created a unified Hawaiian Kingdom. Mookauhau Research Guide and Worksheets. [6] Hawaiian genealogies : extracted from Hawaiian language newspapers, An Account of the Polynesian Race: Its Origins and Migrations, and the Ancient History of the Hawaiian People to the Times of Kamehameha I, Tales and traditions of the people of old = N moolelo o ka poe kahiko. Below are the Ali'i Nui He carried the "sacred slab of Liloa" to make a pavement of stones leading from the bank of the place called Kahiki-mai-aea to the narrow side door of the chief's residence. rival the sacred high chief through his mother, the legendary chiefess Lonomaaikanaka, first Composed and transmitted entirely in the oral tradition, its two thousand lines provide an extended genealogy proving the family's divine origin and tracing the family history from the beginning of the world. caused her to take her own blazing hereditary kapus were intertwined and magnified through life. Pupils numbered 52,000, approximately Two fifths of the population.1840 Over 42,000 Hawaiians have converted to Christianity. Javascript must be enabled for the correct page display. The makainana were free to choose which district to live in. B. Featheran, Jr. is from the Gilbert Islands, the island of Kiribati. Mahis name was Mahi `a Loli. showing descent from King Keawe (Keaweikekahialiimoku) of Hawaii, through his son Kalaninuiiamamao, whose name chant is the famous So a lot of people were missed by these listings. Pili, 1 st Alii Aimoku of Hawaii (ca. Future scholars will write and translate ancient Hawaiian history into English.1832 Protestant missionaries complete the translation of the New Testament from Greek to Hawaiian.1834 First newspaper in the Hawaiian language Ke Kumu Hawaii, is printed in Honolulu1835 A Protestant minister, Sheldon Dibble, organizes the Hawaiian Historical Society at Lahainaluna, Maui. Old). The Office of Hawaiian Affairs (OHA) created the Papakilo Database, consisting of varied collections pertaining to significant places, events, and documents in Hawai'i's history. The generation of our grandparents is the ku ku or tu tugeneration. 1868 Arrival of Japanese immigrants in Hawaii.1872 King Kamehameha V dies. Includes a detailed foldout genealogy chart. Old Kingdom of Kauai - Its also one of the many things that make Hawaiian genealogy unique. The land, the chiefs, and the commoners belong together. is held high in the daytime"). I went onto the Internet at Ancestry.com and found a Kahele Uwekoolani. Kiwalao in hand-to-hand combat. The pedigrees that we have are often collapsed, and unfortunately, are often missing the stories that go with them. a generation later) . royal chiefs Kalaniulumoku I and Kalaniulumoku II 1215-1245) Kalapana, 5 th Alii Aimoku of Hawaii (ca. numbered among the Big Island chiefs. This narration linked Kamehameha III to the great gods that were the progenitors of all Hawaiians. Pihana heiau on the night of Koloa of the moon month. [11] Some bore Khili, royal standards made of feathers, and were attendants of the higher-ranking alii. Full-text documents that can be requested include transcripts of native and foreign testimony, which can be used for land research and genealogical searches. as a secondary figure of little importance. People would commonly migrate from the mountains to the beach and back during the year, so villages were not permanent nor central to life. My mothers father, George Edward. family members who survived the wars of conquest were brought to live in Kamehameha's The stone was famous down to the time of Kamehameha I. Liloa was a religious chief who kept the peace in his kingdom and his people contented and prosperous. For instance, prior to 1860, when the Hawaiian kingdom passed the surname law, Hawaiians used singular names. Knowing where to go and what to research helps researchers begin their searches, but its equally as important to understand the history and laws of the times. In order to maintain a good relationship with the akua, the alii had to observe pule (prayers) and rituals of the different gods. If a modern Hawaiian has ancestors with no family name, we are not to worry. The maka ai na na, or common people, are not as likely to be named in a genealogy. Also, prior to 1911, many people didnt have birth certificates and didnt file for one, until it was a requirement for jobs, government benefits, and so on. On Maui, it's final 1779 Hawaiians celebrating the Makahiki, believe Cook to be the god Lono. His lineage is also popularly known as that of King Kekaulike, the King of Maui and the father of Kamehameha Nui 'Ai Lu'au, his 6th generation great grandfather. Records can get lost or burned in fires, kpuna might not have participated in the Territory of Hawaii census nor claimed land during its redistribution in the Mhele, when the concept of privately-owned property was instated by the government. They also have additional Hawaiian genealogy records on their Hawaii State Archives Digital Collections websiteat the very bottom of the page under "Private/Manuscript Collections.". In ancient Hawaiian society, the alii were hereditary nobles (a social class or caste ). The Hanai system, where families give their children to a relative to raise, is an educative device. One of the great Hawaiian cosmogonic genealogies, the Kumulipo, was performed at the birth of Kauikeaouli, second born sacred son of Kamehameha I. They, with the land, produced food for the nation. !function(c,h,i,m,p){m=c.createElement(h),p=c.getElementsByTagName(h)[0],m.async=1,m.src=i,p.parentNode.insertBefore(m,p)}(document,"script","https://chimpstatic.com/mcjs-connected/js/users/0ea9f4053c384461c2b7fcaea/2c429a1130e5b1860f8c5538f.js"); Native Hawaiian genealogy presents an idiosyncratic slew of challenges and familial puzzles to solve. Kumulipo. These records were indexed. In 1495 Liloa was near dying, he called the two sons before him, and publicly gave the charge of the government of Hawaii, the position of Moi, to Hakau, and the charge of his God - that is, the maintenance of the Heiaus and the observance of the religious rites - to Umi, telling the former, "You are the ruler of Hawaii, and Umi is your man,' equivalent to next in authority. The alii were the akua on earth. King Kahahana's descent When parting from Akahiakuleana, Liloa gave her the ivory clasp (Palaoa) of his necklace, his feather wreath (Lei-hulu), and his Malo or loincloth, (One legend has it that, instead of the Lei, Liloa gave her his Laau-palau, a short instrument for cutting taro tops, a dagger) and told her that when the child was grown up, if it was a boy, to send him with these token to Waipio, and he would acknowledge him. Brother of Kaunuamoa and Kepailiula Native and Foreign testimony, which also means Peter, so it could be same. 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